FIFTH SUNDAY OF EASTER – YEAR B
2nd May 2021
STAYING CONNECTED TO JESUS:
(John 15: 1-8)
You will have noticed that every time the gospel is proclaimed in the church it is presented ‘according to’. Each gospel writer sees the same Jesus, but with different eyes. Our message about him today is ‘according to John’.
John’s Jesus presents the metaphor of the vine and the branches to describe the intimate relationship between Jesus himself and his followers. He is the true vine; his Father is the vine grower (15:1) and we are the branches attached to him (15:5). Only if we remain connected to him and he stays connected with us will we bear fruit, i.e., lead good, meaningful, useful, productive and worthwhile lives (15:4). What counts for John, then, is ongoing closeness to Jesus and friendship with him.
There are all kinds of ways in which this happens, but it’s happening where we are right here, right now. It’s happening in our liturgy, our shared prayer, our Eucharist.
It cannot be emphasised enough that liturgy is simply people praying, people praying together the prayer of their Church, i.e., its official prescribed prayer. As such, it’s something we do. But even more, it’s something which God does.
What God does in liturgy continues what God has already done in history. This is his work of saving (i.e., transforming) human beings to be better people. God’s saving us reached its climax in the living, dying and rising of Jesus. ‘God so loved the world,’ says St John, ‘that he gave his only Son so that everyone who believes in him may not perish but may have eternal life’ (3:16), i.e., a lasting relationship with God.
When God the Father raised Jesus from the dead, he let loose among us the same power that enlivened and influenced Jesus from the cradle to the grave. This is the power of the Spirit of God, the Holy Spirit! The power that enriched his relationships! The power that led him to keep on loving God and God’s people! The power that spurred him into doing good - helping and healing wherever he could (Acts 10:38) The power that brought to others, the understanding and compassion, the kindness, comfort and healing of God! The power that forgave their sins, relieved their guilt, and gave them a brand-new start! The power and joy of his ongoing presence, friendship and support!
It’s this very same Spirit of God that our Saviour keeps giving us when we pray together at liturgy. He does not and will not leave us as we are. His Spirit keeps refreshing, renewing and transforming our lives. Slowly but surely, we become more and more like Jesus. So, liturgy has been called ‘an encounter with Christ in the fullness of his redeeming activity’.
To speak this way is to speak of liturgy as a gift, as grace. But what God is doing in the liturgy is only one side of the picture. There is also our response to the presence and action of God working within and among us – our response of praise, thanksgiving, sorrow, petition, lament, self-offering, etc.
Liturgy, as both gift and response, is shaped as a dialogue, a conversation with God. On the one hand, God keeps assuring us of God’s presence and love. On the other hand, we respond with gratitude and faith, with trust and love.
It may be seen, then, that the pattern of liturgy parallels the pattern of the life, work and prayer of Jesus our Saviour: - To the Father, through the Son, and in the power of the Holy Spirit! In the conclusion of our every Eucharistic Prayer, we explicitly acknowledge this as the pattern of our lives, work and prayer as well. We say: ‘Through him, with him, and in him, O God Almighty Father, in the unity of the Holy Spirit, all glory and honour is yours, for ever and ever. AMEN.’
Today, in the rest of our community prayer together, let us pay special attention to that pattern of liturgy and life!
Fr Brian Gleeson
The True Vine:
THẦY LÀ CÂY NHO:
nguyenthi leyenMon, May 3 at 12:09 AM5 phút Lời Chúa